| Buddhist
Studies at the University of Sunderland
MA,
Postgraduate Diploma, and Postgraduate Certificate
Web-based interactive Distance-Learning:
Study from the comfort of your own home
Part-time
Site
last updated January 13th, 2011.
Note that Prof. Peter Harvey, who runs the
programme, will be
retiring at the end of the 2010-2011 academic year, so that the
Sunderland course will end then.
However, a new version
of the course, using the same course materials and Professor Harvey as
a consultant, will be delivered by the University of Wales, Newport,
from January 2012 (subject to validation). Enquiries about this should
be directed to Dr Nick Swann: Nick.Swann@newport.ac.uk
- see here
for details.
Delivered over
the web along
with published works, and with electronic interaction through the
University's
user-friendly Virtual Learning Environment, which uses the Blackboard
system.
For further details on the University of Sundeerland, return to its
opening web
page.
Click here to see what students
say about the course.
The programme is
led by Peter
Harvey, Professor of Buddhist Studies, who is one of the two founders
of
the UK Association for Buddhist Studies. His publications include:
-An
Introduction to Buddhism:
Teachings, History and Practices, Cambridge University Press,
1990, 374 pages.
-The Selfless
Mind: Personality,
Consciousness and Nirvana in Early Buddhism, Curzon Press, 1995,
293
pages
-An
Introduction to Buddhist
Ethics: Foundations, Values and Issues, Cambridge University Press,
2000, 478 pages.
Click
here for further details of publications
The Certificate
Core module and one
option
(in 2009-2010 the option running is the Buddhist Meditation and
Psychology
module)
This takes two
15-week semesters
to complete: including an induction week, and breaks at Christmas,
Easter,
and between semesters, from 23rd September to late
June.
The Diploma
The core module and
three
options
This takes four
semesters,
over two years to complete:
September-June in
year one
and September-June year two.
The MA
The core module and
three
options, plus a 15,000 word dissertation. After the Diploma element is
complete, the dissertation module takes two semesters to complete,
from
September to May.
All students are
registered
on the MA, but may leave with the Certificate once BUDM01 and one other
taught module are passed, and may leave with the Diploma once BUDM01
and
three other taught modules are passed.
Modules
Buddhist
Traditions
Dissertation
Buddhist
Ethics
Buddhist
Meditation and Psychology
Buddhist
Philosophy
Pali
Language
An
other possible module
Delivery
mode
Assessment
Course
aims
Course
fees
Computer
requirements
Entrance
qualifications
Applying
for the course
Books needed for the first module, Buddhist
Traditions
Possible source of funding for UK students
Modules
Core
for all Programmes: Buddhist Traditions
Introduction;
Buddhist languages
and scriptures; The Indian context; The story of the Buddha; Rebirth,
other
worlds and gods; Rebirth according to karma; The Four
Ennobling
Truths: dukkha and its origins; The three marks:
impermanent, dukkha,
not-Self; Conditioned Arising; The Third Ennobling Truth:
Nirvâ.na;
The Fourth Ennobling Truth: the Ennobling Eightfold Path;
Noble
persons; Monastic and lay disciples and their
precepts;
The nature of the Buddha; Early symbols and images of the
Buddha;
Early Abhidhamma, schools and schisms; The history and
practice
of Southern Buddhism; The origin and nature of the
Mahâyâna;
The Perfection of Wisdom Sûtras; The path of the Bodhisattva;
Buddha Lands and heavenly Buddhas and Bodhisattvas;
Mahâyâna
perspectives on Buddhahood: the 'Three body' doctrine; The
Tathâgata-garbha
(Buddha-nature) and the Avata.msaka Sûtra;
Tantric
Buddhism; The history and practice of Northern (Tibetan)
Buddhism;
The history and practice of Eastern Buddhism; Ch'an/Zen Buddhism;
Pure Land and Nichiren schools and later Japanese Buddhism; Comparative
overview of the module
Core
for MA: Dissertation module, the first part of which will
be
research methods.
Options:
Buddhist
Ethics
Introduction; The
impact
of Buddhist karma theory on its ethics; Ethics and the early Buddhist
analysis
of reality; The role of ethics within the ordinary and Ennobling
Eightfold
Path; Buddhist and Western ethical theories; Assessing degrees of
culpability in the Suttas and Vinaya; The nature of
Buddhist
lay precepts; Ethics and monasticism; The nature and role of
lovingkindness
and compassion; Family ethics and social ideals; Mahâyâna
Bodhisattva-precepts;
Skill in means and the compassionate breaking of precepts; Ethics in
the
later forms of Mahâyâna Buddhism; Engaged Buddhism and
social
justice; Politics, punishment and human rights; Buddhism, war and
peace: theory; Buddhists' involvement in war and conflict; Buddhist
peace
activities; Attitude to and treatment of animals; Buddhism and
environmentalism;
Lay and monastic economic ethics; 'Buddhist economics', capitalism,
socialism
and consumerism; Suicide and self-immolation; Euthanasia and organ
donation;
Abortion, other procedures that kill embryos, and contraception;
Abortion
in Buddhist cultures, and the relation of law and morality; Buddhism
and
sexual equality: theory; Buddhism and sexual equality: practice;
Homosexuality and other forms of 'queerness'.
Buddhist
Meditation and Psychology
Models of the mind,
its
potential and hindrances to growth; Some principles of meditation;
Samatha
(Calm) meditation: role and goals; Mindfulness of breathing for
calm;
Developing the 'immeasurable' emotions; Other Samatha
meditations;
Character types; The Samatha-yâna and
Vipassana-yâna;
The four Satipa.t.thânas and Vipassanâ
meditation;
Mindfulness of the body, feelings, mind-states and dhammas;
Contemporary
Theravâda methods of practising Vipassanâ
meditation;
The thirty-seven dhammas which contribute to awakening; Models
of
the path: the seven purifications, the five paths; Skilful, unskilful
and
variable mental factors in Abhidhamma thought; ´Samatha and
Vipa´syanâ
in Northern Buddhism; ´Samatha and Vipa´syanâ
in Eastern Buddhism; Pure Land visualizations and single-minded
chanting;
Chanting as meditation; Tantric visualization methods; The variety of
ma.n.dalas
and their uses; The five tantric 'families'; The six yogas of
Nâropa,
andMahâ- and Anu- yoga; Mahâmudra
and Dzogchen;
Zen: some general features; Zen Just Sitting meditation; Zen kôan
meditation and kenshôs; The role of the teacher in
meditative
training and the ethics of the teacher-pupil relationship; Problems and
dangers experienced by meditators; The meeting of Buddhist meditation
and
western Psychology.
Buddhist
Philosophy
Introduction and the
Early
Buddhist theory of truth; The 'Buddhist empiricism' thesis; Past lives:
empirically checkable claim, metaphor, or irrelevant ancient dogma?;
Buddhism
on the cosmos and life on earth; Abhidhamma literature and
principles;
The perceptual process and resting consciousness in Abhidhamma
thought;
Conditioned Arising: its nature, and how it is known; Buddhist
perspectives
on desire and its problems; On self-development and 'everything
is
not-Self'; The Pudgalavâdin/ Personalist controversy;
Philosophical
issues in Buddhist karma and rebirth theory; 'Freedom of the will',
conditioning
and responsibility; Wrong view, right view and right seeing/no view;
The
undetermined questions on the world; The 'life principle' and the
between
lives state; Abhidhamma and the 'mind-body' problem: twin-type
process-pluralism,
not substance dualism; The nature of Nirvâ.na; The
enlightened
one as untraceable in life and beyond death; The
Sarvâstivâdins
and Sautrântikas on the nature of time; The Madhyamaka on
emptiness
and the transcending of views; Madhyamaka analyses: essence, causality,
motion, time; Paul Williams' critique of ´Sântideva:
rebirth,
identity and the Bodhisattva's altruism; The
Yogâcâra
'Mind-only' perspective; The nature of the 'Buddha-nature’; The
Avata.msaka
Sûtra and Hua yen philosophy; Non-dualism; Reality in
Dôgen's
Zen; The 'Critical Buddhism' debate on the orthodoxy of East Asian
Buddhism;
Zen, nature and the arts.
Pali
language
The language of the
Pali
Canon, the most complete collection of early
Buddhist texts, and
the
language of later Theravada Buddhism. The module is based around
Warder's Introduction
to Pali
Delivery
mode
Each taught module
will
have two sessions per week. Each of these will involve:
a) accessing
material on
the WebCT site which introduces and discusses ideas and directs
students
to read specific passages from:
b) either group-work
on assigned
questions, or individual postings on a selected question. These
discussions
and postings will be over a time period that will allow all
students
to contribute at times of the week that suit their schedules and
time-zones.
All students will get a record of other students' thoughts and
comments,
which they can then respond to.
Assessment
Assessment in the
core module
and the Buddhist Philosophy module is by a 5000 word essay, plus a
requirement
to contribute to a specified minimum of discussion-postings, of a
required
level. In other taught modules, asessment is by a 4000 word essay (80%)
and either a book review or website review (20%), depending on
the
module.
Course
aims
- To provide
students with the
opportunity to engage in specialist study at postgraduate level within
an area of Religious Studies.
- To provide
students with a critical
understanding of issues in Buddhist thought, history and practice.
- To meet the
need
of students
who wish to develop an in-depth understanding of Buddhism from the
basis
of an existing knowledge of some aspects of Buddhism and
successful
undergraduate study, normally in a Humanities or Social Science
discipline
(see below).
- To provide a
high quality off-campus
course to students around the world through various electronic means
and
existing published material.
- To provide
students with the
necessary research skills to enable them to produce a sustained piece
of
independent research.
Course
fees for students starting in Sept. 2009
Students normally do
two
modules per year.If less than this is done, the fees for that year are
reduced accordingly.
European
Union students resident in the UK:
MA (4 taught modules
and
the dissertation (double module)): £3600, at £1200 per year
for three years.
Diploma (4 taught
modules):
£2400, at £1200 per year for two years.
Certificate (2
taught modules):
£1200
International
students:
MA (4 taught
modules
and the dissertation (double module)): £6600, at £2200 per
year for three years.
Diploma (4 taught
modules):
£4400, at £2200 per year for two years.
Certificate (2
taught modules):
£2200.
Yearly fees are
payable by
three installments, on the 31st of October, 31st January, and
30th
April.
Monks or nuns may
be eligible
for a 20% fee reduction.
In Receipt of
Benefit?
If you are a UK
student
in receipt of one of the following benefits you may be eligible for
waiver
of tuition fees: Income Support, Working Families Tax Credit, Disabled
Tax Credit, Housing Benefit, Council Tax Benefit, Income related Job
Seekers
Allowance, Incapacity/Disability Benefits. Contact the Student
Support Fund Office: 0191-515-2946 or 0191-515-2090
In addition to
course fees,
students will need to spend around £175 per module on required
books.
Computer
requirements
The only critical thing here is browser comaptibility and its tuning.
To check this, go to: http://vista.sunderland.ac.uk/webct/entryPageIns.dowebct
and click on Check browser.
Entrance
qualifications
Applicants should be
at
least 21 and:
a) have a good first
degree
(first or second class honours) from a UK or Irish University,
or
a degree of
equivalent standard
from a University elsewhere (USA Grade Point Average of at least 3.0,
or
a Graduate Record Examination score of at least 550; further guidance
non-UK
degree equivalence can be gained by e-mailing: international@sunderland.ac.uk),
or
a higher
degree.
The above should
normally
be in a Humanities or Social Science discipline, though others will be
considered, subject to the submission of a 2000 word piece of written
work,
whose title will be negotiated with the programme leader.
b) applicants’
formal or
informal educational background should have familiarised them with key
Buddhist ideas. Where this cannot be demonstrated, they will be asked
to
submit a 2000 word piece of written work, whose title will be
negotiated
with the programme leader.
For those who do
not satisfy
a), above, the programme will also consider for entry by APEL
(Accreditation
of Prior Experiential Learning) those who have produced other evidence
of capacity for the study of Buddhism at postgraduate level.
Applicants
need a basic
ability to use e-mail and negotiate websites
Where an
applicant’s first
language is not English, they need to have attained:
-Band 6 in the
IELTS
(International English Language Testing Scheme)
or
-TOEFL (Test of
English
as a Foreign Language) score of at least 550 in the paper-based test or
213 in the computer-based test
or
-a pass in the
University’s
own English Language Proficiency Test.
.
For any queries
you have
on the programme, or to register initial interest in it,
e-mail
Peter Harvey at: peter.harvey@sunderland.ac.uk
Applying
for the course
For information on
how to
apply, click here.
Books needed for the first module,
Buddhist Traditions
For a list of these, click
here.
Possible source of funding for UK
students
See website of the Arts and Humanities Research Board: click
here.
Work
of Professor Harvey in the field of Buddhist Studies
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